“One of A Kind”                                                        John 3:14-21

St. John’sEast Moline                                            03/26/06

 

Intro.:  John Fischer, in his book On a Hill Too Far Away, tells of a church in Connecticut, that contains a one-of-a-kind cross.  It’s not that the cross is of a unique design, but its positioning makes it truly unusual.  This cross isn’t behind or above the altar.  It is bolted down into the concrete floor, right in the middle of the aisle, between the pews and the altar.  It’s an obstruction, what our epistle last week called, “a stumbling block.”   In that position of unavoidable prominence the pastor’s words have to pass through it and the congregation’s eyes have it always in view.  It is a sturdy wooden cross, 10 feet tall, made of raw, untreated wood.  “Pretty” would not be the word to describe it.  We’re not used that kind of a cross.  With so many churches trying to avoid the cross, surrounded by a world that knows so little of the true meaning of the cross, we can easily fall into the trap of seeking a user friendly Gospel.  Have we, ourselves, forgotten that in the middle of the Gospel of Jesus Christ stands a big, ugly cross – an instrument of execution – upon which our Savior offered Himself in undying love for us by dying upon it?   The Gospel of the unavoidable cross is truly, “One of A Kind.”     

     Because in it God reveals to us…

I.  A One of A Kind Love.  (v.16)

A.   If you really think about it, our love is often cheap and fleeting.  We throw the word “love” around so liberally.  “I just love that new TV show!”  “I love my new outfit!”  “I love this, and I love that!”   It has become commonplace to hear people refer to the satisfaction of their selfish animal instincts as “making love.”   The pattern of “love” portrayed in Hollywood films, and represented in the real lives of Hollywood stars is so shallow and superficial. 

      For every positive story of a love that changed someone’s life, we can probably think of half-a-dozen stories of lives that were broken and hearts shattered from a lack of love, a tainted love, or a love relationship that went sour.  In our day people are very quick to fall in and out of love.  Our love is often conditional, and we treat it as something that can be given and taken away.  Worse yet, we often think of it as something that can be bought and sold. 

      Did you know that toy makers keep a close watch on the divorce rates, because they have discovered that their sales rise with divorce rates?  According to analysts, divorced parents and the grandparents of broken homes tend to compete for children’s affections by buying toys.         

B.   God’s love is something entirely different from ours.  His is a one of a kind love.  The blessed object of that love is you, and He gives it to you freely.  God’s unique love is summed up in what is probably the most recognized verse in the Bible – John 3:16: “God so loved the world that he gave his one and only Son, so that whoever believes in Him shall not perish but have eternal life.”  (v.16)   In contrast to our cheap and fleeting love, God’s love is rich and everlasting.

      Unlike our love, God’s love does not depend upon how lovable something might be.  He does not wait until we come to love him, or make ourselves good enough to be loved by Him.  No, it was while we were yet sinners that Christ died for us.  (nt. Rom. 5:8)  It was when we were his enemies, and without love for Him, that He loved us and sent His Son as an atoning sacrifice for our sins.  (nt. 1 Jn. 4:10)  The Good News is that the motivation for God’s one-of-a-kind love does not lie in us, but in Him, because: “God is love.”  (I Jn. 4:8b)  

     His one-of-a-kind love is able to change lives for eternity, because it brings to His beloved…            

II.  A One of A Kind Salvation.  (vv.14-15, 17-18)

A.  Our weak and fallen natures lead us to seek salvation from our problems through the common things of this world.  In our Old Testament reading the Israelites thought very little about God’s blessings, the awesome way in which He had delivered them from their slavery in Egypt, and His promise to bring them into the promised land.  All they could think about were the hardships of the wilderness wandering which they had brought upon themselves by their sins.  They believed that if God wasn’t the reason for their problems, “Bringing them out of Egypt to die in the desert!”  then at the very least more bread than He was giving them, more water than He was supplying them, and better food than He was providing for them would be the answer to their problems. 

     Like the Israelites we tend to overlook God’s blessing of our daily bread, our deliverance to abundant spiritual lives, and His promise of a glorious future in our heavenly home.   We allow our thoughts to be taken captive by the problems of our wanderings through this fallen wilderness world, and the troubles which our sins have brought upon us.  And so we grumble against the Lord for not giving us all we want and think we deserve.  Even if we don’t blame him outright, we fool ourselves into believing that all our problems could be solved if we just had more or better of what this world has to offer.  Our relationship with the Lord becomes like that expressed in this love-letter:

      Dearest Jimmy,  No words could ever express the great unhappiness I’ve felt since breaking our engagement.  Please say you’ll take me back.  No one could ever take your place in my heart, so please forgive me.  I love you!  I love you!  I love you!  Yours forever, Marie.  P.S. Congratulations on winning the state lottery!

     The only thing worse than looking to be saved from our problems by the common things of this world, is when…

B.   We look to be saved from God’s wrath by our own common selves.

    No matter how many ways you may try to label the thousands of religious sects in the world, when you get right down to it there are only two religions:  The false religion of the law in which adherents look to something in themselves to account for their salvation, or the true religion of the Gospel in which believers trust solely in the grace of God which comes through His Son, Jesus Christ, for their salvation. 

     Most of the people in this world, and judging from my conversations, many who go by the name Christian and even some of the members of our own congregation, believe that salvation in some way depends upon them:  How good they have been, or how evil they have resisted being.  The decisions they have made, or attitudes they have adopted.  The lifestyle changes they have achieved, or sacrifices they have rendered.   They believe that there is something in them, something from their common selves, which they can offer which sets them apart and is able to save them from God’s wrath.

    Like the people of our Old Testament lesson they pray that if God would only take away the snakes in their lives which keep hurting them, and slowing down their spiritual journey, then they could live, and manage just fine.  But the Lord’s way, and His true religion is different.      

     Our epistle explains it so well:  “Because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions – it is by grace you have been saved… It is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no one can boast.”  (Eph. 2:4-5, 8-9) 

C.   God offers a one-of-a-kind salvation.  When the Israelites came confessing that they had sinned, and pleaded for the snakes to be taken away from them, the Lord answered them in a different way, didn’t He?  He did not take the snakes away, but allowed them to keep biting, and hurting, and bringing them to the brink of death, yet He did provide a way for them to be saved.  Perhaps the Lord allowed the snakes to continue because He wanted them to be reminded of their sin which leads to death, and their dependence upon Him for salvation and life.   The Lord did not offer salvation in the way the people expected, but instead told Moses to raise up a bronze snake on a pole, to raise up the image of the very curse which had come upon them, so that anyone who was bitten could look up at it and live. 

      We know through our Gospel lesson that the way in which God provided salvation to the rebellious, cursed, bitten and dying people in the wilderness is the same way He has provided salvation for us.   Jesus proclaimed:  “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life…  God did not sent His Son into the world to condemn the world, but to save the world through Him.   Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.”  (vv.14-15, 17-18)    God’s one-of-a-kind love and salvation is that while we were dead in our transgression and sins He saved us by His grace, and made us alive with Christ. (nt. Eph. 2)   What we could not do for ourselves, by our own strength or choosing, God did for us by giving His son to hang high upon a cross for us.  Every day, like the Israelites we continue in our rebellion, and the ancient serpent keeps on biting us; injecting his deadly venom of sin into us, and sentencing us to death.  But every time we feel that sting we know that we can look up and be saved.  We can look up to the Holy One of God, who Himself was sinless, but was made sin for us.  We can look up to Jesus who bore the curse of our punishment, and became the curse for us, and in looking up we know that we will not perish, but have eternal life.   That is the one-of-a-kind salvation God offers us in His Son.   Wherever you have been bitten by sin, whatever pain has been inflicted upon you, even now as you feel the sting of death coming upon you because of your transgressions, look up to Jesus!  Look up and live!  And then you will see God’s…        

III.  One of A Kind Glory.   (vv.19-21)

A.  Many look for glory in all the wrong places.   We look for it in emotional highs, and energizing experiences.  We look for it in numbers and noise, and in thrones and crowns of gold with inlaid jewels.  Sometimes we want to see the glory of the Lord displayed in our own lives, in good feelings, success, and a sense that we have become better than the rest of the people out there, or at least better than our old selves.  We read in the last verse of our epistle that “we are God’s workmanship, created in Christ Jesus to do good works which God prepared in advance for us to do” and we want to measure God’s glory by how well we are doing.  But is that really fair to God? 

      If the holiness of our lives were always a reliable measure of God’s glory, then why do we find it necessary to keep on praying that His name be kept holy among us, that we lead holy lives according to His Word, and that we be protected from profaning His name by living contrary to it?  God’s glory is not in the things we do, but in what Christ has done for us, and in our acknowledgement that any good we have done has been done through God.   Jesus puts it this way in our Gospel:  “Light has come into the world, but men loved darkness instead of light because their deeds were evil.  Everyone who does evil hates the light and will not come into the light for fear that his deeds will be exposed.  But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.”  (vv.19-21)  

B.   God offers us a one-of-a-kind glory in His Son.  By the Holy Spirit He has called us by the Gospel to come into the light of His glory which is the light of Christ.   By faith we are not afraid to come into that light, where our deeds of darkness are exposed, and bleached white in Christ’s blood.  We know that when we come into the light of Christ,  we will not be condemned, but saved.  When we point only to the one-of-a-kind of love and salvation God has given us in Christ, the world will see clearly what God has done for us, in us and through us.  Then they will see the one-of-a-kind glory of God not in thrones and crowns of gold and inlaid jewels, but in the crown of thorns, and in the rugged cross which the Son of God took as His throne for us. 

       There it is again isn’t it, that unavoidable cross upon which our Savior was raised to die, so that He might rise again to give us the victory.   Look up dear brothers and sisters!   Look up to the Son of Man raised upon the cross!    Look up and see the one-of-a-kind love, the one-of-a-kind salvation, and the one-of-a-kind glory of your God!   Look up and life!  Amen.